Thursday, December 21, 2023

Essence Function MJE 12202023


Essence-Function is how reality operates. It has its base in the Awakening of Faith in Mahayana, or Awakening of Faith in the Great Way, if you prefer. The unhindered interpenetration of all dharmas is reality. There is no seam between Absolute & elative Truths, there is no "and" or "but," and there is barely even a hyphen between Essence and Function. EssenceFunction is more accurate as a reflection of reality. 
Think of "Essence" not as a soul or spirit, or a thing at all. It's the basis, it's ground zero, its behind everything, it's in the middle and front of everything. It's the noun. "Function" is how Essence is manifested, just as the Absolute only manifests through the relative and vice versa. There can be no Essence without Function, there can be no Function without Essence. Function is the verb.
If you look at the tangle of holiday lights you may have wrestled with recently, the lights are Essence, the untangling, hanging, and turning them on is Function. They are inseparable; there's no dividing line between them. In the end, the lights just do what lights do--throughout that whole process.
When we look at Buddha Nature as our Essence--the commonality among all of us--what is our correct Function? Is it to hate, slander, vilify, and malign ourselves and each other? Drop a dime in the Salvation Army bucket, donate something, or time, or money to someone less fortunate than you, and without any expectation of congratulations, no Great Cosmic "Attaboy." 
Just be generous, compassionate, loving, and imperturbable in the face of difficulties, meeting your duties head on. Function is Peace on earth, good will to all sentient beings, peace on earth and good will to you.
Myeong Jin Eunsahn gave the Dharma talk on December 20, 2023.

Sunday, December 17, 2023

"The Mind of a Pre-Natal Baby"

In tonight's Dharma talk, Dae'An Citta discuses the book "The Nature & Rationale of Zen/Chan Enlightenment - The Mind of a Pre-Natal Baby," by Professor Ming Gong Du. While this is an interesting approach, the author arrives at the destination in a less than convincing manner.  In Zen we refer to one's Original Face, or your Face Before Your Parents Were Born, so the term pre-natal baby seems to fit that. There's also No Mind, Pre-Conceptual Mind, so it would seem promising. 
However, there are a number of points where the book misses the mark, including some fairly major areas. He contends that Chan/Zen is more Daoist than Buddhist to the point where it isn't Buddhism at all, that it's an entity of its own, that it didn't start with Bodhidharma but with Huineng, among other points. But our Zen practice is "Don't Know Mind," and our direction is "How may I help you?" 
The aspect of compassion in the practice is wholly overlooked in the book, and it could be argued that it's the most important element in Zen. ZM Seung Sahn is noted for saying, "Try, try, try for 10,000 years, become enlightened, and save all beings." The Bodhisattva vows are important! It's where we put our practice into action. It's fine to sit on a cushion and consider yourself enlightened, but what does that mean in the big picture if it stays there and isn't shared in the world. We have to be as comfortable in the world as we were in the womb. The Buddha and all the Zen Masters made saving all beings through their teaching their act of compassion. To be fully awake is to be fully compassionate.

Thursday, November 30, 2023

"All Becomes One"


For a practice that emphasizes the ultimate unity of all dharmas, practitioners can sometimes overlook that. "You're the Lesser vehicle, I'm the Greater vehicle." "Oh yeah, well I'm the Diamond Vehicle, so there." "But Diamond, you have all these deities and weird rituals...Decidedly not the Buddha's original teaching." (Mahayana nods in agreement). 

Malintha Hwamin Citta occupies a somewhat unique position--having grown up in Sri Lanka, she practiced Vipassana meditation, then started practicing with One Mind Zen, and through an association with a nun in Sri Lanka from the Tibetan tradition, she is also practicing that form as well. Not one instead of the others, not a jugdemental view of one tradition over the others, just practice. Situation, relationship, function--when practicing Zen, practice in the Zen way. But the teachings from one tradition always inform and influence the other forms, notably in "putting it all down" and (slams table) "all becomes one."

Malintha gave the Dharma talk at One Mind Zen on November 29, 2023, just before leaving for a 3-month long retreat in Nepal.

Sunday, November 19, 2023

"Awakening from the Dream"


Lojong is a practice the gradually cultivate the sudden awakening experience. Like a hwadu question that raises Great Doubt, the slogans are statements used are used to raise Great Faith. Both require consistent practice to have any effect on the dormant mind. The slogan "regard all dharmas as dreams" means that all conditioned phenomena are like dreams, they are dreams. They are of course subject to impermanence, but they are also interpretations--stories--that we tell ourselves to get through daily existence. They rarely go beyond partial perceptions of reality. There is no phenomena--a dharma--that is worth clinging to, as none have any substantial nature. Realizing this results not in Fear, but Faith. 

To rest in the nature of awareness of the present moment--alaya--likewise gives great comfort. We realize there is the Dharma, we don't necessarily perceive everything completely accurately, but this is OK. This is all preparation for that sudden moment where all becomes clear, and indeed seeing this is part of the moment of awakening itself.

Dae'An Citta gave the Dharma talk on November 15, 2023 at One Mind Zen. 

Thursday, November 9, 2023

"The Pastness of the Past"

The past and future are nothing more than fabrications made by our thinking. They don't exist outside our thinking. That's easy enough to see when we talk about the future. We know it hasn't happened...yet. But we fully expect it will, withy us playing fortune teller creating a narrative in which we are already participating. The past is in many ways equally concocted, with us still creating a narrative based on a selection of events that we use, once again to fit the narrative, and again with ourselves as active participants. We try to use the Five Skandhas--form, feeling perception, impulses, and consciousness--to immerse ourselves in this imaginary world we try to make sense of, it having existence and permanence. With all things created by thinking, past, future, the skandhas, self, etc, we remove ourselves from the indeterminant present moment, which never leaves. Master Ma and Baijang were out walking one day, and a flock of ducks few overhead. Master Ma asked him where the ducks were. "They've flown away," came the response. For the ducks, they never left their present moment, just flying as ducks do. Baijang created a narrative of them flying somewhere before being overhead, being overhead, and then going into the future where they were no longer overhead. Confused? Don't ask Mazu, lest you want tour nose to suffer the same fate as Baijang's. And all of that I just made up, selectively picking and choosing from memories I have a a story I may not remember correctly. The good news is that if Mazu or Baijang were to tell you what happened, they'd be making it up too! Robert Koho Epstein gave the Dharma talk on November 11, 2023 at One Mind Zen. At least in my mind he did.

Thursday, November 2, 2023

Zen Talking Heads

What is Western Zen?
Is it different from Asian Zen?
Is one more legitimate?
What about lineages—are they important? Are they real?
How about rituals/ceremonies/defined practice forms? Do they matter?
Are different types of practice more valid than others—seated/walking/bowing/chanting/kongan, hwadu?
How about robes/rakusus, gasas, ban gasas—important or not?
What about requirements--# of hours in retreats/sessions/kong-an curricula
What about titles/ordination levels/transmission—are they legitimate? Do they serve any purpose?
How about Dharma transmission?
What about people referring to themselves as “Zen Master?”
Our panel of Zen pundits--Robert Koho Epstein, Wayne Dae'An Bivens-Tatum, and Haengdal Citta--weigh in on these topics from host & moderator Myeong Jin Eunsahn.

Friday, October 27, 2023

"Prayers for Peace"


A Prayer for Peace
BY Thich Nhat Hanh

In beauty, sitting on a lotus flower,
is Lord Buddha, quiet and solid.
Your humble disciple,
calm and pure of heart,
forms a lotus flower with his hands,
faces you with deep respect,
and offers this heartfelt prayer:
Homage to all Buddhas in the ten directions.
Please have compassion for our suffering.
Our land has been at war for two decades.
Divided, it is a land of tears
and blood and bones of young and old.
Mothers weep till their tears are dry
while sons on distant fields decay.
Its beauty torn apart,
only blood and tears now flow.
Brothers killing brothers
for promises from outsiders.
Homage to all Buddhas in the ten directions.
Because of your love for all people,
have compassion on us.
Help us remember we are just one family,
North and South.
Help us rekindle our compassion and brotherhood,
and transform our separate interests
into loving acceptance for all.
May your compassion help us overcome our hatred.
May Avalokiteshvara Bodhisattva’s love
help the flowers bloom again in the soil of our country.
Humbly, we open our hearts to you,
so you may help us transform our karma
and water the flowers of our spirits.
With your deep understanding,
help our hearts grow light.
Homage to Shakyamuni Buddha
whose great vows and compassion inspire us.
I am determined to cultivate only thoughts
that increase trust and love,
to use my hands to perform only deeds
that build community,
to speak only words of harmony and aid.
May the merit of this prayer
be transformed into peace in Vietnam.
May each of us realize this,
our deep aspiration.
the Middle East


A Prayer for World Peace
By Venerable Master Hsing Yun

Oh great, compassionate Buddha!
As your students and followers,
We are sincerely kneeling here before you;
Please listen to these words from our hearts;
The rumbling of wars between nations,
The clamor of discord between people,
The roar of greed in the rapids of craving,
The growl of hatred among races.
These sounds are
Like tidal waves storming against our hearts!
The sound are
Like hurricanes pounding against our hearts!
As we observe all of this,
We realize that all human suffering
Originates from our self-conceit, prejudice, and
delusion.
As we contemplate all of this,
We realize that all worldly turmoil
Is caused by our attachment to things, Dharma
and relationships.
Disagreement between different people
Has caused so many arguments;
Discrimination between different races
Has caused so many disasters;
Intolerance between different religions
Has caused so many misfortunes;
Conflict of interest between different nations
Has caused so much chaos and upheaval.
Living in this kind of world,
Every day we live in fear, with no ease;
Every day we live in senselessness, with no
peace.
Oh great, compassionate Buddha!
Please listen to our sincere prayer:
We sincerely wish that, in this world, there be:
No jealousy, only admiration;
No hatred, only harmony;
No greed, only generosity;
No harm, only achievement.
Oh great, compassionate Buddha!
Let people of different ages
Live in harmony;
Let people of different social stations
have mutual respect;
Let people of different professions
Work in cooperation;
Let people of different religions
Practice with tolerance.
Oh great, compassionate Buddha!
You once said,
"The mind, Buddha, and all sentient beings
Are no different from one another."
"You, I, and others are all equal."
We need to learn from you the wisdom
To close the distance between self and others;
We need to learn from you the selflessness
To eliminate all of our attachments;
We need to learn from you the truth
To resolve the confrontations between races;
We need to learn from you the compassion
To reconcile the conflicts between nations;
We need to learn from you the Buddha light
To illuminate the darkness of the world.
Oh great, compassionate Buddha!
Please hear my sincere and pious prayer!
Please bestow peace upon the world!
Please bless all sentient beings with harmony!
Oh great, compassionate Buddha,
Please accept our sincere prayer!
Oh great, compassionate Buddha,
Please accept our sincere prayer!
Namo Shakyamuni Buddha.

Thursday, October 19, 2023

"Hwadu & Lojong"

.

Hwadu & Lojong can intertwine and combine for effective practice into seeing your true nature and cultivating bodhicitta--the mind of compassion for all beings. Hwadu uses a question such as "What is this that's chanting the Buddha's name, driving a car, bowing, etc. We keep the hwadu with us at all times to lead us to the great Don't Know, where conceptual thought is seen as useless if nothing else. You can't conceptualize your way into awakening. And practicing hwadu can lead to the Sudden Awakening of our tradition. We also talk of Gradual Cultivation. Water isn't boiling until ity hits the boiling point, and then suddenly in that instant, it is boiling. In order to keep it at the boiling point, we have to keep the heat on, cultivating that bodhicitta and awakened state.

Lojong uses slogans, somewhat like a mantra or hwadu, but where hwadu and mantras are generally a single phrase, lojong uses "slogans," 59 of them in fact. The preliminary to through the ultimate slogans are used to keep that heat on. We start with compassion for all beings, then specific beings. Deep and systematic reflection on the four points of choice, impermanence, karma, and dukkha can keep the heat on. It helps us meet new situations with compassionate mind.

Hwadu helps the awakened mind arise, and lojong helps it grow more and more.

Dae'An Citta gave the Dharma talk at One Mind Zen on October 18, 2023.

Thursday, October 12, 2023

"Faith Heart Inscription"

To see that It’s All Good is easy 
If you don’t care too much one way or the other.
If you don’t cling or reject or experience emotional extremes,
None of it is hidden; it is all obvious.
Stray from this the tiniest amount
And you’ve missed it by a mile.

If you want to get to the truth
Then don’t think you know what’s true and what’s false.
To decide that what you agree with is true
and what you disagree with is false 
Is just delusional thinking.
When you decide you know what is true,
You’ll drive yourself crazy when confronted by “false.”
When you see that it’s all good as it is, is to see its reality.

 When we cling to our beliefs, and think they are truth
and reject others because they are false, 
We show our own ignorance.

Don’t mistake forms as permanent,
And remember impermanence doesn’t mean nothing matters.
Be at ease with how things go, and the dis-ease disappears by itself.

Trying to achieve the No Mind by thinking is an error.
When you all you see is difference, you miss your primary point.
Those who don’t maintain “Don’t Know Mind”
are trapped by making opposites.
Deny that a glass of water is a glass of water, you go thirsty.
Contend that a glass of water is always a glass of water 
And you forget to fill it.

Thinking and talking only make opposites.
Listen and maintain ‘Don’t Know Mind” and the world is open.
Strip away the opposites, and what’s left is pure.
But start to care about appearances and achievements,
and what’s pure gets muddled.
To see this purity even for a second, goes beyond opposites.

All things are constantly changing,
and to give them any permanence is ignorance.
Don’t go searching for answers, just stop making assumptions.
It’s difficult to stop making opposites;
It’s a hard habit to break.
If “Don’t Know mind” is lost
There will only be confusion.

The 10,000 things arise from one,
But don’t think about “one” as a concept.
When you can see that it’s all good,
There’s nothing that isn’t good.
When everything is good,
old habits of making opposites is gone.
When there is “Don’t Know”
The habit of “I Know” is gone.

Let go of opposites, and even the concept of Don’t Know is gone.
When “I think” and “I know” are gone, the concepts are gone.
Thinking of “you” creates the concept of “me:”
Thinking of “I” creates a separate “you.”
“You” and “I” aren’t false or true, they’re just a part of reality.
And in this reality, they are not the same or different.
If not creating the opposites of rough or smooth,
You will see it’s all good.

“Good” is just another word for open,
And open is neither hard nor easy.
Relying even on the concept of “I know”
Is just a hindrance.
To have a closed mind that makes awake separate from any other state
Misses the point of “awake.”
To have an open mind is to be unattached.
And to see it’s all good is to be unattached.
And when you see that it’s all good is to be free.
But when you’re not free, everything is closed and confused.

And making opposites is just making things difficult,
So why bother with overthinking if that makes life difficult?
But don’t get it twisted; don’t think words and ideas are bad.
To see that they’re just a part of life as-it-is Is to see all things as they are.
Thinking there’s something more than just this
 is to create more opposites that make more difficulty.
There are no opposites and creating them is just ignorance.
To be under the impression that you can think your way into awakening is the biggest problem.
Searching frantically for what’s already there creates problems.
“Just being” is enough.

Opposites come from troubled thinking.
They are as real as the stars you see when you rub your eyes.
To try to hold them is impossible. 

Don’t think you are right and the other is wrong.
Don’t think there’s a hole where there isn’t one, that's just an illusion.
When you’re awake, the illusions stop on their own.
If you don’t invent differences,
The 10,000 things share the same root.
To understand this is to be freed.
When freed, the common root is everywhere.
Trying to divide the single root is like trying to divide mercury,
it can’t be done.

When all is still, it’s only still and not more than that;
There’s no need to invent movement.
When there is only light, there’s no need to invent dark.
And even the concept of light is unnecessary.
There aren’t concepts before thought.
When there’s even no concept of one root, 
The concept of separate is also nonexistent.
The troubles that doubts have caused you vanish,
Leaving only unnamed reality.
When freed from these doubts, you cling to nothing.
It’s all good, and there’s no need to think about it.
When acting before thought, self and other disappear from the world
“as it is.”
To realize this, act without making opposites 
When you don’t make opposites, all things are one thing.
“All” is just “all” with no exclusions
When you awaken to this,
You have realized this unity.

Reality as it is has no size or space,
And is dependent on nothing related to physical form.
Beyond and before thinking, everything is just as it is,
And you see clearly.
You see that large and small, green or yellow, now or then
Are just made by thinking, and these names are irrelevant.
If you see this irrelevance,
You also see existence and non-existence
are also just opposites created by thinking.
Second-guessing this point or arguing about it
or trying to realize it as a concept
Is to just trying to grab air.

When there are no opposites, “All” is just “all.”
in the ultimate reality there is only one thing.
When you realize the lack of opposites,
this includes the concept of perfect and imperfect being irrelevant
When you trust that It’s All Good,
You realize the true nature of reality.
There is no language before thought,
It’s all good from moment to moment.
Defining the boundary of one moment to the next is impossible.
Accept but do not settle.

Reinterpretation of Richard Clarke’s translation of Third Zen Patriarch Sencan’s  verses--“Xinxin Ming”


Thursday, October 5, 2023

1 & 2 Same or Different


How many of us live in a world of duality--sticking to concepts such as right & wrong, good and bad? How many of us even see that as a problem, or even give it a second thought? Those can be very convenient concepts in everyday life. When asked to explain how to transcend duality so that the whole picture is evident, Vimalakirti responded with silence. Was this response a dualistic choice between using words or silence? On one level, yes. That was his response to the question of "or." The totality of his response could be said to be dialectic rather than dualistic--non-dualism and dualism that comprise two parts of a whole, where silence and sound are not two, and not one. One is an aspect of the other, which is ineffable, indescribable, incomprehensible, and vice versa. 

Duality is an aspect of non-duality, just as birth and death are an aspect of no-birth and no-death. The cells in my liver are different from the cells in my heart, but there is no agreement that while different, they are both aspects of the body as a whole. This body is and aspect of an ecosystem, the ecosystem part of the planet, the planet of a solar system, galaxy, and so on. Can any of them be separated out in a way that is all-encompassing? 

In the vast open field we call "emptiness," there are aspects of void, and aspects of infinite possibilities where nothing is the same nothingness. To contend that dualism is wrong and non-dualism is better is just another example of dualistic thinking. But this dualism is merely and aspect of all the possibilities within reality. When we see both the voidness and openness of "emptiness," we see the whole picture, where the response is "    ." But/and you already know this.

Robert Koho Epstein gave the Dharma talk at One Mind Zen on October 4, 2023. 


Thursday, September 14, 2023

"Zen & Lojong"


"True Nature" doesn't mean there's a False Nature, it means that there's a few things obscuring it, like greed, anger, and delusion. To cultivate our True Nature by eliminating these poisons from our habitual way of thinking, many techniques are used--seated and walking meditation, kongans, hwadu, chanting, and bowing to name just a few. Sometimes, techiques from outside the Zen tradition are used also. In Dae An's talk at One Mind Zen, he describes employing Lojong, the Tibetan method of using "slogans" similar to Hwadu in order to arouse the Body/Mind to its state of wisdom and compassion--its True Nature.

Image courtesy of Daniel Sharpenberg/The Tattooed Buddhist

#Zen #Dharmatalk #Lojong

Monday, September 4, 2023

Ghosts and Parents MM 08302023

In East Asia and elsewhere, the Ghost Festival and the Filial Piety festivals are one and the same. The Ullambana Sutra talks about how the Bikkshu Mahamaudgalyayana was able to perceive his mother languishing as a Hell-Being, this concerned him greatly, and of course wanted to relieve her suffering. The Buddha told him that through the an act of generosity to all the monks & nuns--all sentient beings--the dedication of merit of all Bhikshus would relieve their parents and ancestors for seven generations from their rebirth in the three lower realms as Hungry Ghosts, Hell-Beings, or Animals.
This may appear apocryphal, metaphorical, or even superstitious. But if we look at this through the lens of modern-day Zen practice, what does this mean we do? By being generous in whatever form that may take to all beings--even our parents or family members we may not get along with so well. Our practice will generate good will (and merit) that we may dedicate to family members both alive and dead, and all sentient beings to relieve them of their suffering. The parent-child relationship may often be fraught, but parents are responsible for our life, looked after us throughout our youth, allowed us to go forth and live our own lives (including both wise and questionable decisions), and may require our affection and help as they age. Parents--and all sentient beings--are in this human realm==and all experience suffering. They deserve our filial piety and help as Bodhisattvas.

Min'Ui Maitri gave the talk on August 30, 2023 at One Mind Zen.

Thursday, August 24, 2023

"Making it a Habit"


Buddham Saranam Gacchammi
Dammam Saranam Gacchami
Sangham Saranam Gacchami

We go for refuge in the Buddha, Dharma, and Sangha--the Triple Gem. That's how one takes the first step in Buddhism. But do we know what going for refuge means? Haengdal Citta gives us a number of different interpretations & translations in his talk from August 23, 2023. We can go for refuge in the Three Jewels, we can make a habit of going for refuge, and we can stay in this state of refuge. It's all good! We have the Buddha, the Dharma, and our Sangha to rely on. It is a safe place.

#zen, #dharmatalk #refuge

Monday, August 14, 2023

"Form & Formless"


We do things, we experience things. We can have that separation between action and actor, as if we were a disembodied narrator to our own lives. If we look at a drop of dew at night, we can see the reflection of the moon in it. The eye, the sense of sight, and the form being seen are all irrelevant. The moon can be in the dewdrop, the dewdrop can reflect the moon, and the moon. The dewdrop, the moon, and the reflection constitute a single experience. There is no obstruction between any of those elements, they permeate each other freely, leaving no separation, while still being identifiable as moon, dewdrop, and reflection. There is no need for a play-by-play announcer telling us, "There's the moon, and now it's being reflected in the dewdrop, the dewdrop isn't passing the moon, Score!" The experience is...Just This.

A thought investigates the arising of thoughts, the succeeding aware of the arising of the preceding thought, the self studies the self until there is no self, and we are meshed into the one experience. Who is it that is experiencing these things?

Robert Koho Epstein gave the Dharma talk on August 9, 2023 at One Mind Zen.

Thursday, August 3, 2023

"Mind Of Buddha, Words of Buddha "


The Sutras are the words of the Buddha, Zen is the mind of the Buddha. We use the Sutras (words) to get to the wordless, Zen uses the wordless to arruve at the wordless. The Buddha held up a flower, Mahakashyapa smiled, thus came the Mind to Mind transmission through all of the Patrirarchs and ancestors, right up to you right now. 
But the Flower Sermon (words of the Buddha about silence), Mahakashyapa's smile, Vimilakikrti's Thunderous Silence are wonderful! Silent meditation is wonderful! Both point to our intuitive before-thought nature, which manifests with no interference from our brains and mouths. 

I've typed too much already. 

Myeong Jin Eunsahn gave the Dharma talk on August 2, 2023.   

Sunday, July 30, 2023

"Keeping it Simple"


Fundamentals are important in virtually everything we do. There's a saying that "If you don't forget the fundamentals, you never have to get back to them," often directed to a sports figure who botches one of the most basic elements to their game. Buddhism is not different. ZM Seung Sahn say our basic practice is to "Try, try, try for 10,000 years, become enlightened, and save all beings." The fundamentals are very easy to learn, sometimes more difficult when we think about them rather than just doing them. The way we accomplish our task us to "Cease from all evil, cultivte the good, and cleanse the mind." And what are the fundamentals that help us do this? The Middle Way, Four Nobel Truths and the Eightfold Path are the fundamentals we don't have to get back to if we never forget them.

Min 'Ui Maitri gave the Dharma talk on July 26, 2023 at One Mind Zen.

Tuesday, July 11, 2023

One Mind Zen Precepts Ceremony July 9, 2023


There are five lay, ten major, and forty-eight minor Bodhisattva Precepts.


The first Five Precepts are known as the “Lay Precepts,” as anyone, planning to be ordained or not, can receive them. Taking them indicates a desire to follow the Buddhadharma and be involved in the Sangha (community of practitioners) as best as one is able. The Ten Bodhisattva Precepts are for more advanced practitioners who may or may not be considering ordination. While all Precepts are largely aspirational, they are likewise to be taken seriously. We don’t just give them lip service, reciting them and then going back to our worldly ways of violating one or more on a daily basis.


The Lay Precepts:


1) The First Precept;

  • I vow to support all living creatures, and refrain from killing.

2)The Second .Precept;

  •  I vow to respect the property of others, and refrain from stealing.

3) The Third Precept

  • I vow to regard all beings with respect and dignity, and refrain from objectifying others.

4)The Fourth Precept;

  • I vow to be truthful, and refrain from lying.

5) The Fifth Precept:

  • I vow to maintain a clear mind and refrain from harming myself or others with intoxication.

The First states what proper action is—“Support all living creatures,” and then what not to do in order to accomplish that. But there are many ways to support all living creatures that don’t involve not just killing them! 


The Second means refraining from not taking credit for someone else’s work to not using a Chat AI to write a term paper.


The Third could mean that we don’t objectify or separate ourselves by defining someone solely based on sexual orientation.


The Fourth would include spreading rumors, gossip, and conspiracy theories in addition to not telling outright falsehoods.


The Fifth means to keep a clear mind, the mind of the Buddhadharma, the mind of the Middle Path. There are many things that can cloud our minds, not just getting drunk or high! 


The Bodhisattva Precepts:


The Sixth Precept: 

  • I vow to be kind and to encourage others, and to refrain from discouraging others including myself.

The Seventh Precept:

  • I vow to be kind to others and refrain from being boastful and self-centered. 

The Eighth Precept:

  • I vow to be generous, to be grateful for what I have, and refrain from yearning for things that do not belong to me.

The Ninth Precept:

  • I vow to promote harmony and refrain from acting in anger or hatred.

The Tenth Precept:

  • I vow to affirm and uphold the three jewels (the Buddha, the Sangha and the Dharma).


You may notice that these ten Precepts are basically the same as all other versions taken from the Bhramajala Sutra. Our Sangha’s are slightly different from some Orders in that we state the aspiration of the Precept. In addition to what not to do; they also include what to do. 


Prior to taking new precepts, reflect on how each one might express itself in your own life. In what ways, for example, do your actions harm other living creatures. Use each precept as a mindfulness exercise that enables you to minimize harm to others and to reduce your tendencies toward greed, hatred, and delusion.


It’s also important to note that these are vows we are taking to demonstrate our desire to live an honorable life. They are not Commandments in the Judeo-Christian sense—there’s no soul burning in hell for all eternity. There is however an acknowledgement that our actions do have consequences—karma good or bad—which may not manifest itself immediately or even in an obvious way. Our individual and collective actions leave a wake and a legacy. We should bear in mind what the possible outcomes to our actions may be, and whether we’re willing to accept them. 


Likewise important that there may be times when correct action actually means breaking a Precept is a given situation. In the Lotus Sutra the Buddha himself lied in order to lure children out of a burning building. An important factor to consider in these situations is whether we are breaking a Precept in order to benefit others, not just ourselves. 


That is the bottom line of these Precepts. We receive them as individuals, but we practice them for the sake of all beings, not just ourselves.


Myeong Jin Eunsahn

Won Yung Sunmin

July 9, 2023





Thursday, June 29, 2023

"I'm Not Good Enough"


"Enlightenment? Sure, it'd be nice, but that'll never happen. Maybe for you, but not for me." How many times have we had that internal conversation with ourselves? Does it lead to practicing harder, just lazily practicing, or dropping the practice altogether? Is there a payoff for those many hours spent sitting on a cushion, working on kongans, chanting, and bowing? But maybe we even feel that even though we do all these things, that we don't deserve to be awakened anyway.

Min'Ui Maitri gives us examples of the Not too goof, the Bad, and the Downright Horrible from the Pali Canon, and what happened to them. No spoiler alert, you just have to watch for yourself and experience the talk.

Thursday, June 22, 2023

"What the World Needs Now"


Where there is lovingkindness, there is no sufering. Where there is compassion, there is releae from suffering. Where there is sympatheitc joy, there is no self to be suffering. Where there is equanimity, there is the boundless ability to share love in all its forms with all beings. We always have the opportunity to shake off the shackles of greed, anger, and delusion. When we shake off the poisons and practice the Immeasurables, we act as Buddhas. When we act as Buddhas, we practice the Immeasurables.

Robert Koho Epstein gives the Dharma talk on June 21, 2023 at One Mind Zen.

Sunday, June 11, 2023

"You, the Buddha, and 3 Pounds of Flax"

The monk asked Dòngshān, "What is Buddha?" Dòngshān answered, "Three pounds of flax."
The teacher asked the assembly, "What did Buddha have for breakfast?" The crowd all gave unacceptable answers.
What's in front of you? Phone? Laptop? TV screen?
What do you hear? Cars? The whir of a fan? Children playing?
What do you smell? Smoke from a Canadian fire? Food cooking?
What do you taste? An orange? Cup of coffee?
What do you feel? The cushion of the chair? The pain in your back?
What are you thinking about? What am I? Why am I reading this?
Buddha is all the above. So I ask you, "You, the Buddha, and 3 pounds of flax, same or different? Answer quickly!
Myeong Jin gives the Dharma talk on June 7, 2023.

Sunday, June 4, 2023

Precepts - Situation, Relationship, and Function

There are five foundational Precepts that received by Buddhoist practitioners. In our Sangha, our Precepts come from the Bramajala Sutra as do all other Mahayana Sanghas. Our approach is to say what ethical behavior is in ddition to what not to do to live that life. For example, the First Precept is to "I vow to support all living creatures; refrain from killing." We also vow to respect the property of others, to regard all beings with dignity, to be truthful, and to maintain a clear mind.  If we can do these things, we don't have to be concerned so much with what not to. 

We take Precepts not to gain merit points, or to avoid negative outcomes only for ourselves. We do it for the sake of all beings. And with the sake of all beings in mind, we are also aware that depending on the situation, relationship, and function in a given setting, that "breaking" a Precept might also be correct action.

Here is Myeong Jin Eunsahn's Dharma talk from May 31, 2023.

Friday, May 26, 2023

VISALEMC+12

There are some basic teachings that all Buddhists share--the foundation of our practice. While it may have some appeal to go off into some of the "deeper" teachings, those teachings share the same Dharma roots: The 4 Truths, the 8-fold Path, and the 12 Links of dependent origination. 
You can't do calculus without knowing (and using) basic arithmetic.
Min'Ui Maitri shares the Dharma on May 24, 2023.

Saturday, May 20, 2023

"Sid's Sack of Rocks"

Our pervasive sense of "self" creates (and is created by) attachments. There are some that are instincts--for self preservation--that are hard to shake. Whether cultural or not, we want to be young, if for no other reasons than we're that much further from death, and are less likely to be ill. And even though we've been told that attachments are a hindrance on the path to awakening, they're just hard to shake. 

But there are some other attachments that are by choice, not by instinct. Our self-righteous anger can feel really good sometimes. Our ability to elicit sympathy for being hurt is another feel-good habit. Feeling indignation about being slighted, or low self-esteem when we feel like someone has belittled us (and we believe it to be true), feeling the need to puff ourselves up by bragging, or by diminishing someone by pulling them down are all attachments we create just by thinking. They are not for survival, they're just self-made attachments that we really like. And that's OK, that doesn't mean we'll always have these attachments, since they're as impermanent as our health and youth.

But these attachments weigh us down, like the sacks of rocks weigh down Haengdal Citta's good friend Sid carries in Haengdal's Dharma talk from May 17, 2023 at One Mind Zen. 

Wednesday, May 10, 2023

"Expectation of Hair On Fire"

Most of us don't live in temples. As Zen practitioners, our expectation might be that if we did, we could just practice Zen 24/7 with no hindrance, no distractions, just practice, practice, practice. It's a nice idea, but only an idea. So how do we "practice as if our hair was on fire?" We treat each moment as if it were the most important moment ever--just experiencing it fully, doing whatever we are doing 100%. Sending an email? Send it 100%. Cooking a meal? 100% cooking. From moment to moment, just experiencing reality as it is without expectation of it to be different, or better somewhere else is our practice. As ZM Seung Sahn was fond of saying, "Just do it!"

Myeong Jin Eunsahn gives the Dharma talk on May 10, 2023 at One Mind Zen.

Friday, April 14, 2023

"What do We Want!" (Full version)

(Full version with audience participation included)

As Buddhists, What do we want! Enlightenment! 
And when do we want it? Now!
What do we want to be! Happy! 
And when do we want it? Now!

Can we define "enlightenment" or "happy?" Can we define them without using a negative--not ignorant...or not sad...
As ZM Seung Sahn said, "Wanting enightenment is a big mistake." Wanting it when do don't even know what that is, is a REALLY big mistake. Our practice leads us into deep self-inquiry, to a calm mind where we can pare down the chaff to get to the kernel of our true nature without needing to think about it. Our practice isn't about attaining enlightenment, it's about "How may I help you?" And doing that before any thought as well.
Myeong Jin Eunsahn gives the Dharma talk on April 12, 2023 at One Mind Zen.

Thursday, April 6, 2023

"Passing Over the Sea of Suffering"


It's a busy time of year for the world's religions--Buddha's birthday, Ramadan, Easter, and Passover to name a few. Some of those holidays are more joyous than others, some might have a bit of bitter with the sweet. We could curse the GPS that's kept us wandering for 40 years in the desert of suffering. We could grudgiungly accept suffering, but with overtones of "Why me?!?" While we may think we're stuck and wandering aimlessly and getting nowhere, our Zen practice gives us the realization that our practice itself is aim-less. We're home right where we are, and our awakening is available to us whether we're at home or the middle of a peninsula. We can accept that our thinking keeps us in the chains of suffering, and that our thinking, suffering, and bondage are all subject to causes and conditions, and as such are characterized by emptiness.

Robert Koho Epstein gives us the Dharma talk on April 5, 2023 at One Mind Zen.

Wednesday, March 22, 2023

"Hares With Horns"


It's easy enough to realize a the rabbit with antlers isn't real. And we can probably realize that having an argument with someone who isn't in the same room as us probably won't resolve anything. Maybe not so easy to realize is that our projections about how something is or will be, might just not be reality. And yet we do it again and again, thinking that it'll have to be better next time, like someone expecting that the house won't win at a gambling table. The Lankavatara Sutra goes over these projections that separate us from reality. The painting isn't the real scene or person. Even that guy in the mirror isn't you. The mirror is just glass, it doesn't choose what to reflect, it just reflects. We impose name and form and meaning upon the image, the argument, the person, place, or thing that isn't anything more than a figment of our imagination. All things are no more real than the hare with horns, if only we weren't so attached to our thoughts telling us stories we believe to be true.
Myeong Jin Eunsahn gives the Dharma talk on March 22, 2023 at One Mind Zen.

Thursday, March 16, 2023

"The Cracked Pot"


Kevin Hae Seong Sheridan uses the old story about the water carrier to reflect on what happens between our ears when we don't quite measure up to our own standards. "Oh, I'm not a strong meditator...but she's got a really strong practice." "How can I save all beings when I can't even help myself?" All expectations are resentments waiting to happen, and as such, impediments to our awakening to our true Buddha Nature. Who cares about perfection? The talk from March 15, 2023 at One Mind Zen.

Thursday, March 2, 2023

"What Other Side?"

We often hear that once the other shore has ben reached, the raft may be discarded. Our Zen practice tells us that we're already on the other side, and that maybe lugging around the raft, the tent, the waterproof matches, and all the other accoutrements are just obscuring that we are already there, never left it, and there was no place to be other than right here&now to leave. Haengdal Citta gives us the Dharma talk on March 1, 2023.

Thursday, February 23, 2023

Sudden Sprout Gradual Oak

Great Seon Ancestor Jinul spoke of "Sudden Enlightenment, Gradual Cultivation." Both the Sudden School and the Gradual School often take issue with this--awakening is either sudden or gradual, they contend. However, once awakening is reached, is it not possible to backslide into worldly concerns, to "un-awakened behavior?" Given the way humans are, that's not an unreasonable statement to make. At the very least, once the acorn has sprouted, there's no harm in giving it a bit of water to make sure the oak stays an oak. Awakening can be getting hit by a bucket of water or walking through a cloud--you still end up wet. But if more water isn't continually applied, how does one stay "wet."
Haengdal Citta gives us the Dharma talk at One Mind Zen on February 22, 2023.

Saturday, February 18, 2023

"No Teacher"


When it was apparent that the Buddha was going to die, Ananda was upset. He was losing his family member, his teacher, someone with whom he'd spent 45 years helping to spread the teachings of the Dharma. The Buddha's last words to him, to the Sangha, and to all of us were:

“Ananda, it may be that you may think: 'The Teacher's instruction has ceased, now we have no teacher.'
It should not be seen like this, for what I have taught and explained to you as Dhamma and the rule will, at my passing, be your teacher.”

"Behold, O monks, this is my last advice to you. All component things in the world are changeable. They are not lasting. Work hard to gain your own salvation."

No teacher can awaken you. The Buddha, Bodhidharma, Seung Sahn, anyone other than ourselves can't awaken you. it's a job we have to do ourselves, and we do it for the sake of all beings.
Myeong Jin Eunsahn gives a brief talk at One Mind Zen of February 15, 2023.

Thursday, February 16, 2023

Alone=Together


It could be said that when meditating with our eyes half-shut gazing at a wall or a spot of floor that we're de facto meditating alone. But that isn't entirely accurate. Our practice is ever changing from moment to moment. There may be times when sitting in seclusion is preferable, other times in person with others, or currently, relying on video to meditate with others. Regardless of whatever scenario we find ourselves in, we are always part of the Sangha, and we meditate not for ourselves, but for the sake of all beings. Robert Koho Epstein gives the Dharma talk on February 15, 2023 at One Mind Zen.

Thursday, February 9, 2023

"The Pursuit of Happiness"

"May all beings be happy" says the Metta (Lovingkindness) Sutta. We all want to be happy...all the time, with no possibility that we won't be unhappy, ever. We know that's an unreasonable expectation. But we think of it being unreasonable when it comes to someone else's expectation of happiness. As for us, it's not unreasonable at all, is it? Even if we know intellectually we won't always be happy, we still get fearful, upset, and even more unhappy that we're not happy. Kevin Hae Seong Sheridan gives the talk on February 8, 2023.

Thursday, February 2, 2023

"What is Remembering?"


1  I am subject to aging, I  have not gone beyond aging. 
2. I am subject to illness, have not gone beyond illness.
3. I am subject to death, have not gone beyond death.
4. I am subject to change, separate from all that is dear and appealing to me. 5. I am the owner of my actions, heir to my actions, born of my actions, related through my actions, and have my actions as my arbitrator. Whatever I do, for good or for evil, to that will I fall heir. 

What is it that's subject to aging, sickness, death, change, and karma? What is it? 

 Myeong Jin Eunsahn gives the Dharma talk on February 1, 2023 at One Mind Zen.

Thursday, January 26, 2023

"Dharma in the Mud"


We've all probably heard the saying, "No Mud, no lotus." We like the lotus, the mud...we'll tolerate it, but just if there's a lotus in there too. But what makes a lotus better than mud? After all, if you're in the middle of a drought, a little mud may be a dream come true. Little kids don't splash in lotuses. Mind makes everything. Put down the concepts of "mud" and "lotus," and "better/worse" and just see. Haengdal Citta gives the Dharma talk January 25, 2023 at One Mind Zen.

Friday, January 20, 2023

"Samadhi"


Huineng speaks of Sila, Samadhi, and Prajna, the three legs of the same stool. One doesn't have wisdom (prajna) without morality (sila) or concentration/focus (samadhi). Without one, the other two legs won't hold up. Robert Koho Epstein discusses meditative concentration (samadhi) and how we apply the on and off the cushion. He gives us the Dharma talk on January 18, 2023.

Saturday, January 14, 2023

Mirror - Mirror


Hold up the mirror to a white wall--white is reflected. Hold up the mirror to yourself on a bad hair day--bad hair is reflected. Hold up a mirror to a Porsche--Porsche is reflected. The Great Way is the mirror--not discriminating against what we think of as good, sacred, profane, wholesome, or bad. No discrimination, it's all reflected. We can be happy or sad, angry or loving. The mirror doesn't care. The mirror doesn't need my validation to be the Great Way. Ven Myeong Jin Eunsahn gives the Dharma talk at One Mind Zen on January 11, 2023.

Saturday, January 7, 2023

"Point = No Point"


When you expect ice cream, and it turns out to be no ice cream, it's a crushing. Mind makes everything. We give meaning to what is meaningless, we miss the actual meaning when there is one. Sometimes we might get it right, but when we don't, it's devastating. Unless, that is, we realize that our expectation of ice cream and all that entails is a complete fabrication. Want ice cream? Go eat an ice cream! Jonson Sunmin Miller gives the Dharma talk at One Mind Zen January 4, 2023.